On her view:
animals of different kinds are taken to be beings who enter moral thought, not as creatures who are in a normative sense "below" humans, but as beings who matter just as the creatures they are. So there is no room for a normative ranking into "higher" and "lower" animals... (p. 250)I agree, although I'm not sure about the "no room" part. No doubt her view does not include any such ranking, but is it really excluded as fully as the words "no room" suggest? Couldn't someone, that is, value animals and human beings "just as the creatures they are" but also, say, group them into types, and perhaps also consider some types "higher" (who knows what that would mean?) than others? Maybe not. Presumably one could prefer some species to others. Whether that means one could rank some as higher or lower than others would depend a lot on what "higher" and "lower" would mean in this context. So I'm not sure. But if this is a criticism at all, it is about as minor as can be.
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