Especially evil deeds are often referred to as senseless. Has much been made of the similarity between the sense/nonsense distinction and the good/evil distinction?
I've been thinking about this since reading some Rai Gaita recently, but I haven't so far found a place where he talks about it explicitly and at length. Does he do so? Does someone else? I assume the idea is either no good or else old hat, but I'm not sure which it is yet.