Sunday, April 28, 2013

Kids these days

In the last year or two I have come across (or perhaps only just now noticed) students who not only try to get away with not doing the assigned reading but who seem genuinely shocked at the idea that they would be expected to read it. This is not reading that is incidental to the course. On the contrary, the one or two students I have in mind (and it is certainly a minority) are people who wrote papers whose thesis was along the lines of "Martha Nussbaum's capabilities approach is wrong" without having read what Nussbaum says. But in the one case I have in mind (and perhaps it really was only one student, but that's like thinking you only have one cockroach when you see one in the kitchen) the student's reaction to getting a low grade on a paper like this (probably an F, but I don't remember) was roughly: What am I supposed to do? Read the thing?! (I let them re-write, by the way, so an F is not devastating to their final grade. In fact it's normal on a first draft.) That was a year ago but I'm still reeling.

And lately I've noticed students not seeming to get the idea of evidence, of supporting claims they want to make with empirical data or rational argument. I'm obviously going to have to spend more time explaining the need for, and value of, such things. But I wonder why this seems to be more of a problem now than it used to. It probably is partly me not explaining well enough what I'm looking for, but I don't think it can be just that. Students appear to be so used to not reading, not thinking, and just asserting their opinions that to some of them it simply goes without saying that this is what you do in an essay. It's not just that they haven't taken a philosophy course before and think that that's what philosophy is. So what's going on?

I can think of several things. One is that some courses are probably not very demanding because Chad must be entertained at all costs. Another is that many of my students have political loyalties that are not conducive to rigorous academic work. I have conservative students who are extremely intelligent, knowledgeable, and hard-working. But a lot of conservative politicians and propagandists discourage intelligence and knowledge (no doubt some liberal ones do too, but the problem is not equally distributed across the political spectrum), and I think the results are showing. And then there's this by Karen Swallow Prior:
But in the past decade or so, I have found that students are seldom if ever held accountable for or even actually expected to read the assigned texts. Years of their so-called "reading" is spent "making connections" between themselves and text or the world and the text, but the foundational step of actually reading the words on the page is neglected often to the point that actually reading the assignment isn't necessary: Students become skilled at responding to leading questions that solicit merely their opinions or experiences. And they apparently get decent, or even excellent, grades for doing so.
And not to criticize a book I haven't read, but it might not be a good sign that there is a popular textbook called Everything's an Argument. I wonder how many students are being taught that whatever they write is inevitably going to be an argument. Or that there is no such thing as truth. Or that there can be no reasoning about matters of value. Not just no mathematical proof (although they seem to have more faith in empirical evidence than logical demonstration), but no reasoning at all. At any rate, these seem to be extremely common beliefs. There might be versions of these ideas that are worth taking seriously, but the common undergraduate versions are not so sophisticated. It's almost as if the entire value of a philosophy course might consist in partially undoing the damage done by other courses. It's also as if I'm just a grumpy old man, of course.


8 comments:

  1. Here's something I've found myself having to deal with/get past frequently in classroom discussions this semester: say I'm teaching about the ethics of care, and I ask a question like, "So do we ever have obligations to care for others to whom we are not already related by some bond of affection or some role-based responsibility?" Someone will answer, "It just depends on the person." I have to point out that that is simply not an answer; it's a refusal to answer the question, or a claim that there is no definite answer to the question that could be supported by reasons or evidence. With a little push-back, or consideration of some cases or examples, it becomes clear that no one actually thinks "It depends on the person" is really what they think. I suspect there are a lot of things going on. A partial speculative list:

    1. Yes, they don't read, so most of them aren't in a position to jump on possible answers offered to such in-class questions that have already been suggested and explored in the reading, which we can then discuss and analyze.

    2. In cases where value-judgments and ethical-judgments are involved, I think some of them are scared that if they take a position, they will be violating the Christian imperative to "judge not." I try to deal with this by assuring them that I will absorb any lightning bolts that enter the classroom.

    3. They (many of them) don't know how to construct an argument.

    4. They (many of them) know what they think about a lot of things, but perhaps have little grasp of why (in the evidential/philosophical sense) they think much of what they think. College is probably the first time many of them have really been challenged to reflect on such matters about any of their beliefs that are particularly value-laden, religious, political, etc.

    I'm sure there are other things to list.

    There are moments when I have hope. E.g.: I gave an open short assignment in which they were to reflect on one remark from Epictetus' Enchiridion that they thought was good advice, and one remark that troubled them. I suspected that I would see very few assignments that got past the first eight or so remarks, but to my pleasant surprise, students responded to remarks from across the whole range of the Ench, which suggests that some of them did read the whole thing (or at least the twenty-something throughout the handbook that I suggested they pay special attention to). The trick/problem is that getting them to read seems to involve dangling lots of carrots, and when you have lots of students that adds up to a lot of (and possibly too much) grading.

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    1. Yes, "It depends on the person" could mean a lot of things: people have different opinions on this; we should be wary of generalizations; I don't want to think about it; etc. So I would start by trying to find out what the student was really trying to say. And then if it is a refusal to answer the question, that could be laziness or it could be because of your #2 above. I think that somewhere along the line, possibly as early as kindergarten, a lot of students have been taught that everyone's entitled to their opinion (true, more or less) and that therefore all opinions are equally valid (false/nonsense). Plus de gustibus non disputandum est (irrelevant and false).

      I try to give some sort of graded assignment in connection with every assigned reading, but I can't require a carefully researched paper on every reading, so it's not too hard to get by without reading everything. And I'm well aware that a student might make a good faith effort to read something and simply not understand it, and I don't want this kind of initial misunderstanding to kill their grade. So it's difficult. But there are grounds for hope, as you say.

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  2. could you give an answer to these puzzles that's put in terms of the world, instead of just in terms of the students? i feel like saying, if students are at all tuned in to the way people live now, there's no way they'll go for a straight yes or no answer to 'do we have obligations to care…?', but the terms in which they could put a thoughtful response that says something like yes-and-no, while respecting the reality they're acquainted with, are just not straightforwardly available to them. (what i'm thinking of is kind of a frankfurt-school-style anwer, though i've just reread some dewey this weekend that reminded me that the spirit of that answer is not too far away from his.)

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  3. j., if I understand your question, then sure. And the example was only impressionistic; still, I wouldn't expect them necessarily to go in for a yes or no, but 'it depends on the person' is usually uttered more in the way of avoidance--or perhaps that's the only way some of them know how to express the idea that the answer is complicated, or even that what one's own obligations are is in part to be determined by reference to one's own situation, pre-existing relationships and commitments, etc. But just to say 'it depends on the person' doesn't really invite any further discussion, and in that respect, it's an empty answer, and something hopefully they can learn to do better than.

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  4. this is, I think, a broader problem in that with the slow demise of Paternalism(s) we don't really have new thoughtful modes of accountability/authority and so have fallen into a kind of consumerism where money, time/attention, and "likes" are the driving forces, is the customer really always right, does money talk and bs walk...
    -dmf

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    1. Yes, relativism and capitalism seem well suited to each other. Everyone gets to shop for their own opinion, style, religion, values, etc. And if the world is a food court then experts are of little value, and perhaps even do harm. (I just want to eat my General Tso's chicken--don't tell me that it's no good!) In matters of education the consumer is almost by definition not in a position to know what's right, and money is no dispeller of bullshit. When money talks bullshit is what comes out of its mouth.

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    2. sure, but when administrators are more invested in student "retention" than quality education faculty don't really have a leg (or a real union) to stand on, so grade inflation and the rest go marching on.
      -dmf
      http://onpoint.wbur.org/2013/04/29/texas-education

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