Placed in the new field of contextual ethics, the anthology presents articles that focus on issues ranging from the theoretical and the methodological – Does taking context into account imply relativism? Can the normative and the descriptive in ethics be separated? How does moral change occur in the thick of everyday life? – to applied issues in biomedical, animal, and environmental ethics. The volume opens with a programmatic chapter on contextual ethics that traces its historical roots, its most central themes and methodological issues, and its relation to different traditions in contemporary ethics.
Tuesday, November 25, 2025
Contextual Ethics
Placed in the new field of contextual ethics, the anthology presents articles that focus on issues ranging from the theoretical and the methodological – Does taking context into account imply relativism? Can the normative and the descriptive in ethics be separated? How does moral change occur in the thick of everyday life? – to applied issues in biomedical, animal, and environmental ethics. The volume opens with a programmatic chapter on contextual ethics that traces its historical roots, its most central themes and methodological issues, and its relation to different traditions in contemporary ethics.
Sunday, October 19, 2025
South Korean cafes
My wife has become interested in all things Korean, so we've traveled to South Korea each of the last two years. Perhaps the main thing that has struck me about the country is the cafes. They are great (good food, good design, good atmosphere, good coffee), but also interesting. They suggest something about the culture, and raise questions about how to live. Korean Air even has a playlist called "Pop Songs to Enjoy in Instagram-Worthy Cafes," and the popularity of Instagram in South Korea is surely part of the reason these places exist and look the way they do. The look tends to be minimalist: lots of white, lots of concrete. The menus tend to be either minimalist (one place in Jeonju had no food at all, another in Seoul had about two kinds of cookies and nothing else to eat) or the opposite (scones or bagels in flavors you wouldn't dream of). The music tends to be classic and mellow, e.g. Ella Fitzgerald and Frank Sinatra, but perhaps a bit less obvious than that. The implication seems to be that life should be simple but beautiful, or that a simple life can be enough if its contents are beautiful enough. A bit like the film Perfect Days (which is set in Tokyo, and, I think, is a bit ambiguous as to whether such a life is really enough), whose hero lives a simple life but listens only to classic rock and pop music, and reads classic literature. He doesn't have much in his life, but what he has is good. There's a thread on reddit about this film (here) in which a couple of posters say (plausibly) that the movie is Buddhist, emphasizing the value of living with less stuff. But how unattached to things are you (or can you be) if you enjoy the classics? (Not to mention really good coffee and baked treats.) Is this tastefully minimalist life compatible with love or family life? Is it really desirable, or is it a bit sad?
Some of these questions (the first, especially) come up in Hōjōki, whose Buddhist author (Kamo no Chōmei, c. 1154-1216) lives in seclusion in a ten foot square hut, but nevertheless brings with him musical instruments and books of poetry, and worries that he is too attached to his hut and too proud of the life he has been living. The thought of living with only a relatively small number of carefully curated possessions is appealing, but how easy would it be to achieve? How satisfying would it really be? And, even if satisfaction is not the right goal, would it be worthwhile?
South Korean cafes offer a vision of a tastefully simple life, sophisticated yet in touch with nature (when possible, they have really nice views). Quite a few explicitly connect this with philosophy. Cafe Onion's baseball caps have a quote from Will Durant about Aristotle sewn on the inside, and the person behind several popular chains of cafes, Ryo, has recently published a book called Philosophy Ryo. Of course, there's philosophy and "philosophy," and when a businessperson publishes their philosophy it's reasonable to wonder whether this is sincere or just marketing. Or perhaps, as seems likely, some mix of the two. But then philosophy, or the idea of philosophy, is part of the brand. Some posters advertising Cafe Layered, part of Ryo's empire, feature a book by Sartre (in Portuguese) along with some British money, an apple, and a book that seems to be for bird watchers. Layered, which has writing, often in English, all over the walls and even windows, presents itself as being for people who enjoy simple things, like coffee and toast, without everything having to be perfect. But then it sells high quality coffee and cakes, especially scones, and I don't think toast is even an option. But perhaps it's important to some people to think of their fancy treats as not fancy at all.
Wednesday, July 30, 2025
Anscombe on Faith and Justice
Another new publication. This one is short, open access, and quotes unpublished letters to von Wright.
Abstract
Wednesday, May 7, 2025
Wittgenstein Versus Anscombe on How to Live
My next book is now available to pre-order here. Here's a description of the contents:
Ludwig Wittgenstein (1889–1951) and Elizabeth Anscombe (1919–2001) are two of the most interesting and influential philosophers of the twentieth century. Anscombe was Wittgenstein's friend and student, chosen by him to be his translator and editor, but the two had very different views on ethics and religion. Anscombe was a devout Catholic, while Wittgenstein was much less traditional. Each cared passionately about living the right way, and each was noted for their eccentricity. Why did they live as they did? What did they have to say about how one ought to live? And what, if anything, can we learn from them? This book explores their different beliefs about killing in war, about sexuality, about politics, about God, and about the meaning of life. Drawing on previously unpublished work by Anscombe, Duncan Richter explains where these beliefs came from, how they affected the lives of these two great philosophers, and some of the strengths and weaknesses of their divergent positions. If we understand these two thinkers better, we may improve our own chances of living a good life.
Saturday, February 22, 2025
Sheer Poison? Anscombe and Wittgenstein on Philosophy of Religion
I have a new, open access publication available here. It's part of a special issue on New Work on Wittgenstein's Philosophy of Religion edited by Sebastian Sunday Grève.
Sunday, February 16, 2025
Anti-Theory in Ethics and Philosophy of Science
Introduction to Philosophical Theorizing and Its Limits: Anti-theory in Ethics and Philosophy of Science
- Uri D. Leibowitz, Klodian Coko, Isaac Nevo
Pages 1-13Moral Philosophy Is Not What It Used To Be: Reflections on Three Decades of Anti-theory
- Nora Hämäläinen
Pages 15-34The Dangers of ‘Best Practices’: Against Supposedly Revolutionary Theories of Evidence in Medicine
- Charles M. Djordjevic
Pages 183-209
Available here and wherever expensive academic books are sold